Let me confess immediately: Debbie Reynolds didn't mean a great deal to me beyond Singin' in the Rain, warbling "Tammy" and Being Princess Leia's Mother (and believe me, she gets plenty of comic mileage out of the Carrie Fisher connection). But I knew she had a fabulous Hollywood history, and having been smitten by old troupers Elaine Stritch and Barbara Cook in London, I wondered if she could match them. Half-sashaying, half-tittupping on to deliver her own abbreviated, adapted version of Sondheim's "I'm Still Here", she immediately provoked the comparison.
The recent fuss about British culture being anti-Catholic just because some civil servant wrote a spoof memo satirising the Pope’s upcoming visit may have been overblown, but it is certainly true that, in the past, Italy was a byword for rank corruption. To doughty English Protestants, Rome was a stew of sin and Italians were Machiavellian plotters and idolators. Little wonder that Thomas Middleton’s 1621 tragedy, a large-stage revival of which opened yesterday, is brimful of illicit sex, cunning intrigues and vicious revenge - and set in Renaissance Italy.
I’ve seen raping Popes, I’ve seen more naked guys dancing with waggling penises than I can count, I’ve seen naked breasts on dancing girls for what feels like all my adult life. But a man with a blood-stained prosthetic cock that looks like a baby’s bottle? A teacher munching a testicle off his pupil? Well, lor' love a duck.
By general consent, The Real Thing expresses an almost perfect balance between the brilliance of its dialogue and the ideas examined on one hand, and the depth and range of human feelings on the other. Anna Mackmin’s brisk and dynamic take on the play, first performed nearly 30 years ago, to a large extent succeeds in recontextualising what is surely a classic, for a subsequent generation of viewers.
In December 2004, Gurpreet Kaur Bhatti’s play Behzti (Dishonour) caused riots when it was staged at Birmingham Rep. It concerned the (fictional) story of a child rape in a gurdwara (a Sikh temple) and the theatre, in a well-intentioned but misguided act, invited local Sikh leaders to a preview. They asked for changes to be made (relocating the play to a community centre), Bhatti refused, the play went ahead as she wrote it, riots ensued and violent threats were made. She went into hiding and the play was cancelled after just a few performances.
When artistic director Dominic Cooke took up his new post at this venue in 2007, he said that he wanted “to look at what it means to be middle class, what it means to have power, what it means to have wealth”. Although this comment caused a lot of fuss, with die-hard Royal Court fans imagining that he was about to betray the theatre’s tradition of staging plays about low-lifes, Cooke’s programming has managed to balance gritty underclass dramas with plays about the rich and privileged.